Dravidian Culture in India: A History of the People and Their Traditions,Support us
WebIn order to illustrate how resolutely culture and traditions affect people in modern society, I will take few examples. A devout conservative Muslim living in a developed country, WebEssay Sample Show More Everyone in the world have their own beliefs and belong to a culture that shape who they are. In their culture, people generally follow rituals and WebApr 20, · Culture is our customs, our beliefs, and our values. It is part and parcel of our religious beliefs, superstitions, philosophy, and mythology. Culture determines what WebFeb 4, · The article chosen for critique discusses that interactions in small groups consequently lead to the creation of local folklore. Our experts can deliver a “The WebFeb 7, · Download essayPrint essay. 1. Introduction. Dravidian people practice Dravidian culture. They form the vast populace of South India. Other than India, the ... read more
Historically, the values that are highly significant among Arabs include high material and social status. Higher education is also appreciated, especially legal education, which allows to take a high position in a company or get a job in the civil service; material values are important. Arabs have beliefs consistent with Sharia, which includes the practical duties of Muslims related to the worship of Allah and the relationship between people. Therefore, the beliefs of the Arabs are connected with religious practice and represent the knowledge that every Muslim believes in their soul.
The attitude of the Arabs is respect for private property, formed by the centuries-old occupation of entrepreneurship. The Sharia Court severely punishes theft in cases of theft disclosure; therefore, the return of a thing accidentally left or lost by the Arabs is more a rule than an exception Yamin et al. Among the virtues should be called charity, which is considered one of the most important duties of a Muslim. Arabs honor their traditions; they take their time slowly, not only in everyday life but also at business meetings.
A philosophical attitude to life underlies this type of behavior. Arabs do not tolerate fuss, spontaneity, running around and hassle. The customs of the Arabs are connected with hospitality; visiting an Arab family will be quite cozy. The host greets the guests with cordiality, sits down at the table and offers fragrant coffee. Some Arabs still practice blood feuds; to protect their violated honor or loved ones, Arabs are not afraid to take up arms since honor is sacred for an Arab. At present, the polytheism of the Arabs has disappeared, preserved only in a few superstitious religious practices. At the moment, Islam is the religion of most representatives of the Arab world. According to Muslim traditions, the Prophet Muhammad received revelations until the end of his life.
In transcribed form, they make up the Koran, which is the sacred text of Muslims. Muslim law covers all spheres of life of believers, from social relations and everyday life, and ends with the field of politics. Finally, it should be noted the existence of a rich spiritual tradition in Islam. This is Sufism — a set of practices, all of which are aimed at establishing a direct connection between the believer and God. Adherents of Sufism usually practice meditation, but they can also find a way to God through music and dance. The historical oppression of Arabs is based on racism with a religious connotation.
Arab children of slaves and prisoners of war became slaves only if they were non-Muslims. In the Arab world, some forms of chauvinism can be found much more clearly, but they are very specific since there is no single Arab nation Gannam et al. Khaliji Arabs from the Gulf consider themselves more real Arabs and thus put themselves forward as a kind of dominant of the so-called Arab world, looking down on immigrants from other Arabic-speaking countries and oppressing them. To date, American Arabs face oppression on a daily basis.
First of all, it includes discrimination in employment, which arises on such grounds as race, nationality, origin, language, and attitude to religion. The overwhelming majority of Americans profess Catholicism, while the relationship between Catholics and representatives of another religion is not assumed. During the birth of children, household issues trips to district polyclinics and in ordinary urban life, American Arabs face oppression on this basis. Recently, the number of strictly believers and adherents to the rules and traditions of their religion has been growing in America. However, the Muslim Arabs turned out to be the most oppressed and wounded in their rights. And most of all, it concerns children from Muslim families who adhere to Sharia, who strive to avoid Haram and perform five prayers daily.
Every day, Arab schoolgirls face a negative reaction from students and teachers to their traditional wearing of a headscarf. Due to a complete misunderstanding of the traditions of Islam, wearing a headscarf is perceived as a desire to stand out from everyone, as an aggressive attitude toward others, and adults even see political meaning in this. The first event I attended was the holiday of Quiram Bayram in the Arab community of the city of A, which is the main holiday of the Islamic calendar. After ablution and putting on new clothes, we went to the mosque for morning prayer.
After the prayer was completed, we returned to the community building, where we sang the praises of Allah in chorus. Then the Muslims went to a special platform where the mullah preached a sermon. After that, the participants visited the cemetery, where they prayed for the deceased. Returning to the community, we began the ritual of sacrifice, which for Muslims on this day symbolizes the manifestation of true faith. Then we cooked traditional food and made a festive meal. The second event I attended was the celebration of the Day of Arab culture in a shelter for the elderly. Four thematic workshops were held in the lobby of the shelter. Workshops were held with the participation of masters who created real works of art based on ethnographic sources.
Exhibitions of paintings by modern Arabic artists and national Arab souvenirs were also organized. In the end, the participants of the event had a wonderful opportunity to taste Arabic sweets and national dishes. Being in the Arab community, I felt welcomed because the members of the community surrounded me with attention and care. I was amazed by the atmosphere of general friendliness and goodwill prevailing there. Arabs are always welcome to guests, regardless of what nationality they are and for what purpose they came. Such an atmosphere is strikingly different from the West, where I would be perceived as a stranger and would be viewed with suspicion.
I was very touched by the fact that everyone said words of greeting to me, and gave me a brotherly kiss or a handshake. At first, I tried to be very polite and gentle in my treatment, I was afraid to offend these kind people. Then I relaxed and completely immersed myself in the fascinating oriental atmosphere. I was also very impressed by certain elements of culture. Acquaintance with Arabic painting and majestic architecture caused me a whole range of very different emotions. In general, I was interested in learning more about Arabic culture, so I asked a lot of questions when the time was right for this.
I think I felt so at ease and relaxed, and I also was not afraid to ask questions, thanks to the famous Arab hospitality. The traditions of Arab hospitality date back to the time when the Arabs led a mostly nomadic life. A traveler walking through the desert has nowhere to find shelter, except in an outstretched tent. Only mutual hospitality helped the Bedouins avoid death among the sand or dried grass. The hospitality of the host was elevated to the category of the highest virtue: they were mentioned by the Koran and the Sunnah legends about the life of the Prophet Muhammad , boasted of, sung in verses and proverbs Holmes et al.
The guest should be received without questions, fed and watered for three days, and only after that asked who they are and where are they going. Generous hospitality was prescribed regardless of wealth. Therefore, there was a special attitude towards me as a guest, which allowed me to feel like a part of what was happening, a large and friendly diaspora. The first key element of culture that I did not mention in my research is the coffee-drinking ceremony; it is important because it is inextricably linked with Oriental hospitality. It is impossible to talk about Arabic cuisine in general: different dishes are prepared in different regions, but coffee will be served to the guest everywhere.
Coffee is prepared in a dalla — a vessel similar to a metal jug with a sharp curved spout and lid Selim, Dalla can be of a large volume: it is customary to pour coffee until the guest turns the cup over. At the same time, an unwritten rule applies: drink no more than three cups. If you drink less, it means to offend the hospitable host, to drink more — to be greedy. The second key element of Arab culture that I learned about are genies. In Islam, it is believed that God created three types of beings: humans, genies and angels. Genies are spirits invisible to man; they can take different forms; there are male and female individuals among them, and they create families and produce offspring. The legacy of art and culture is interesting by itself. However, I was always fond of finding common patterns in folklore traditions and the effects it has on the social culture and interactions between the members of the group.
Therefore, this article suited my interests and expanded my understanding of how folklore affects group culture. In the article, the author traces how local group culture contributes to the continuation of culture in general. He criticizes the approach of researchers that do not distinguish between the role and dynamics of folklore in face-to-face types of groups and in large populations. One of the theses expressed by Gary Alan Fine is that in order to understand the true nature of folklore and its implications, it is crucial to understand the folklore in context. Therefore, the author does not specify any particular type of folklore because the article focuses on the way folklore, in general, is used as an instrument for communicating ideas and beliefs that unite a small group of people.
The article encompasses the effects of both contextual verbal art and material art, which gains value from the group context. In order to prove that folklore is linked to societies, political movements, subcultures, and networks, Gary Alan Fine, provides examples from the studied small groups such as Japanese bikers, American opera lovers, bureaucrats, and others Fine 7. In these groups, folklore serves as a powerful instrument of social engagement and social identification. Moreover, small groups are more likely to create and perform folklore in its various forms.
The author is experienced in the field of local folklore and applies his own theories and concepts, which were developed prior to writing this article. As such, Gary Alan Fine refers to the mechanism, which allows members of the group to recognize other members once the shared culture is established. This mechanism involves a background culture, which is the scope of traditions already known to its members. Shared culture encompasses a usable culture, which refers to the moral standards and principles of group interactions Fine 9. Finally, there is a functional culture, which includes the instrumental goals of participants. Therefore, an article provides a summary of observations, literature review on the topic.
Folklore provides the opportunity to create a self-aware community that understands its own distinctive feature, fosters a sense of belongingness and safety. Not all small groups are resourceful enough to develop materialistic folklore, which can be studied. However, Fine emphasizes that there are more accessible forms of folklore, which can be found in almost all distinctive communities. One of the examples of such folklore form is humor. Interactions based on jokes differentiate the groups as they can be considered normal fun for members of one group but can be offensive to the members of other groups. Hence, firstly, the article The Folklore of Small Things: Tradition in Group Culture investigates the role of folklore in small groups.
Secondly, it argues that small face-to-face communities are the ones that are the most reliant on the creation and performance of folklore in one form or another. Local folklore is instrumental in enhancing social engagement, creating group identity, and differentiating members of one community from members of other communities Fine There were no surveys of primary source analysis in the article, as it provides a summary based on a literature review, observation, and utilization of concepts and theories developed by the author over the course of his academic career. Some of the limitations of this article include confirmation bias. Readers, who are interested in the topic of social culture and its relation to folklore, could feel that the argument presented in the article is somewhat one-sided.
I could agree with the theses of the author that folklore for small groups is more relevant and is practiced more often from the beginning of the article. However, the abovementioned statement was not criticized, and the opposite point of view was not provided, which would be interesting to read. The author addressed other studies, which confirmed his initial statement, and it broadened my perspective on the issue. In conclusion, the article The Folklore of Small Things: Tradition in Group Culture by Gary Alan Fine serves as a good starting point for a further investigation of the matter.
The introduction of works of other researchers as well as mentioning and applying concepts and theories such as localism, collaborative circles, and idiocultures fosters the interest in the subject.
Modern Arabs are very fond of Western culture but remain true to their traditions and customs. Unlike Western cultures, the family is the center of honor, loyalty and reputation of the Arabs; men are always the head of the Arab family. Arab hospitality is like nothing else; the foundations of their morality, culture and social life are set out in the Sharia. Sharia obliges every Muslim to observe fasting, recite prayers, and perform rituals that western people usually do not do. Unlike people of other cultures, Muslim Arabs are forbidden to eat pork and meat without a halal sign; alcohol consumption and gambling are also prohibited for them.
This is due to the fact that Sharia does not approve of enjoying earthly life, for example, eating viands. Islam requires a Muslim to be tidy; even among unorthodox Arabs, neatness is an important quality. Arab men like to dress up more nicely than western men. The culture of the Arabs differs little within the group: there are no pronounced differences in language or traditions. As for clothing, only Arabian Arabs prefer traditional Muslim clothing. Women here generally wear an abaya — a wide black cape with a slit for the eyes, and men wear a dishdasha, which is a long shirt, and a kufiya scarf tied on their heads Goforth et al.
Other Muslims are less traditional in this matter and prefer the European style of clothing; differences in faith are also insignificant. Islamic doctrine allows for many approaches to the interpretation of the holy books, and therefore only countries from which Arabs rarely migrate are very conservative countries. People from Syria, Palestine, and Lebanon have quite moderate views on religion, for example, Sufism. As for traditional music, it is almost the same everywhere. For example, a popular musician from Egypt will cause the same enthusiasm and excitement in any Arab. Historically, the values that are highly significant among Arabs include high material and social status. Higher education is also appreciated, especially legal education, which allows to take a high position in a company or get a job in the civil service; material values are important.
Arabs have beliefs consistent with Sharia, which includes the practical duties of Muslims related to the worship of Allah and the relationship between people. Therefore, the beliefs of the Arabs are connected with religious practice and represent the knowledge that every Muslim believes in their soul. The attitude of the Arabs is respect for private property, formed by the centuries-old occupation of entrepreneurship. The Sharia Court severely punishes theft in cases of theft disclosure; therefore, the return of a thing accidentally left or lost by the Arabs is more a rule than an exception Yamin et al.
Among the virtues should be called charity, which is considered one of the most important duties of a Muslim. Arabs honor their traditions; they take their time slowly, not only in everyday life but also at business meetings. A philosophical attitude to life underlies this type of behavior. Arabs do not tolerate fuss, spontaneity, running around and hassle. The customs of the Arabs are connected with hospitality; visiting an Arab family will be quite cozy. The host greets the guests with cordiality, sits down at the table and offers fragrant coffee. Some Arabs still practice blood feuds; to protect their violated honor or loved ones, Arabs are not afraid to take up arms since honor is sacred for an Arab.
At present, the polytheism of the Arabs has disappeared, preserved only in a few superstitious religious practices. At the moment, Islam is the religion of most representatives of the Arab world. According to Muslim traditions, the Prophet Muhammad received revelations until the end of his life. In transcribed form, they make up the Koran, which is the sacred text of Muslims. Muslim law covers all spheres of life of believers, from social relations and everyday life, and ends with the field of politics. Finally, it should be noted the existence of a rich spiritual tradition in Islam. This is Sufism — a set of practices, all of which are aimed at establishing a direct connection between the believer and God.
Adherents of Sufism usually practice meditation, but they can also find a way to God through music and dance. The historical oppression of Arabs is based on racism with a religious connotation. Arab children of slaves and prisoners of war became slaves only if they were non-Muslims. In the Arab world, some forms of chauvinism can be found much more clearly, but they are very specific since there is no single Arab nation Gannam et al. Khaliji Arabs from the Gulf consider themselves more real Arabs and thus put themselves forward as a kind of dominant of the so-called Arab world, looking down on immigrants from other Arabic-speaking countries and oppressing them. To date, American Arabs face oppression on a daily basis.
First of all, it includes discrimination in employment, which arises on such grounds as race, nationality, origin, language, and attitude to religion. The overwhelming majority of Americans profess Catholicism, while the relationship between Catholics and representatives of another religion is not assumed. During the birth of children, household issues trips to district polyclinics and in ordinary urban life, American Arabs face oppression on this basis. Recently, the number of strictly believers and adherents to the rules and traditions of their religion has been growing in America.
However, the Muslim Arabs turned out to be the most oppressed and wounded in their rights. And most of all, it concerns children from Muslim families who adhere to Sharia, who strive to avoid Haram and perform five prayers daily. Every day, Arab schoolgirls face a negative reaction from students and teachers to their traditional wearing of a headscarf. Due to a complete misunderstanding of the traditions of Islam, wearing a headscarf is perceived as a desire to stand out from everyone, as an aggressive attitude toward others, and adults even see political meaning in this. The first event I attended was the holiday of Quiram Bayram in the Arab community of the city of A, which is the main holiday of the Islamic calendar.
After ablution and putting on new clothes, we went to the mosque for morning prayer. After the prayer was completed, we returned to the community building, where we sang the praises of Allah in chorus. Then the Muslims went to a special platform where the mullah preached a sermon. After that, the participants visited the cemetery, where they prayed for the deceased. Returning to the community, we began the ritual of sacrifice, which for Muslims on this day symbolizes the manifestation of true faith. Then we cooked traditional food and made a festive meal. The second event I attended was the celebration of the Day of Arab culture in a shelter for the elderly. Four thematic workshops were held in the lobby of the shelter. Workshops were held with the participation of masters who created real works of art based on ethnographic sources.
Exhibitions of paintings by modern Arabic artists and national Arab souvenirs were also organized. In the end, the participants of the event had a wonderful opportunity to taste Arabic sweets and national dishes. Being in the Arab community, I felt welcomed because the members of the community surrounded me with attention and care. I was amazed by the atmosphere of general friendliness and goodwill prevailing there. Arabs are always welcome to guests, regardless of what nationality they are and for what purpose they came. Such an atmosphere is strikingly different from the West, where I would be perceived as a stranger and would be viewed with suspicion. I was very touched by the fact that everyone said words of greeting to me, and gave me a brotherly kiss or a handshake.
At first, I tried to be very polite and gentle in my treatment, I was afraid to offend these kind people. Then I relaxed and completely immersed myself in the fascinating oriental atmosphere. I was also very impressed by certain elements of culture. Acquaintance with Arabic painting and majestic architecture caused me a whole range of very different emotions. In general, I was interested in learning more about Arabic culture, so I asked a lot of questions when the time was right for this. I think I felt so at ease and relaxed, and I also was not afraid to ask questions, thanks to the famous Arab hospitality. The traditions of Arab hospitality date back to the time when the Arabs led a mostly nomadic life.
A traveler walking through the desert has nowhere to find shelter, except in an outstretched tent. Only mutual hospitality helped the Bedouins avoid death among the sand or dried grass. The hospitality of the host was elevated to the category of the highest virtue: they were mentioned by the Koran and the Sunnah legends about the life of the Prophet Muhammad , boasted of, sung in verses and proverbs Holmes et al. The guest should be received without questions, fed and watered for three days, and only after that asked who they are and where are they going. Generous hospitality was prescribed regardless of wealth. Therefore, there was a special attitude towards me as a guest, which allowed me to feel like a part of what was happening, a large and friendly diaspora. The first key element of culture that I did not mention in my research is the coffee-drinking ceremony; it is important because it is inextricably linked with Oriental hospitality.
It is impossible to talk about Arabic cuisine in general: different dishes are prepared in different regions, but coffee will be served to the guest everywhere. Coffee is prepared in a dalla — a vessel similar to a metal jug with a sharp curved spout and lid Selim, Dalla can be of a large volume: it is customary to pour coffee until the guest turns the cup over. At the same time, an unwritten rule applies: drink no more than three cups. If you drink less, it means to offend the hospitable host, to drink more — to be greedy. The second key element of Arab culture that I learned about are genies. In Islam, it is believed that God created three types of beings: humans, genies and angels.
Genies are spirits invisible to man; they can take different forms; there are male and female individuals among them, and they create families and produce offspring. They are an important element of culture because they are the most popular characters in Arab superstitions, fears, stories and films. The third key element, which is important for Arab culture, as it accompanies the Arabs in all joyful events, are the traditional cries. I heard them while participating in a religious holiday, but they are also used at weddings, engagements, dances and when music is playing, after the birth of a child, as well as during other joyful events. It is believed that this tradition dates back to pre-Islamic pagan rituals.
Usually, screams are made by women, covering their mouths with an open palms. The originality of the sound is obtained due to the rapid movement of the tongue left and right and a loud exclamation at the end. First of all, the theory of family systems was empirically confirmed. It contains two main variables: the level of anxiety or emotional tension and the degree of differentiation of the Ego. All organisms are able to adapt to severe anxiety and cope with short bouts of anxiety. However, when anxiety increases and becomes chronic, the tension in the body increases within itself or in the system of relationships.
What Is Culture and What Are Some Popular Culture Essay Topics?,The Reason for Choosing this Article
WebSearching for Tradition essay examples? ️ Check it in our sample's database. �� Find plenty of high-quality samples from professional writers. | Page 3. Home / Culture / WebIn order to illustrate how resolutely culture and traditions affect people in modern society, I will take few examples. A devout conservative Muslim living in a developed country, WebEssay Sample Show More Everyone in the world have their own beliefs and belong to a culture that shape who they are. In their culture, people generally follow rituals and WebFeb 2, · Modern Arabs are very fond of Western culture but remain true to their traditions and customs. Unlike Western cultures, the family is the center of honor, WebFeb 4, · The article chosen for critique discusses that interactions in small groups consequently lead to the creation of local folklore. Our experts can deliver a “The WebFeb 7, · Download essayPrint essay. 1. Introduction. Dravidian people practice Dravidian culture. They form the vast populace of South India. Other than India, the ... read more
The exchange of cultural ideas, beliefs, and values with the youngest members of the community make it possible for a culture to survive and to keep the legacy. Personal Narrative: My View On Religion Words 8 Pages. First, there is no information on the origin of the Dravidians culture hence it is difficult to alienate the changes that have taken place in it since its birth. Did we start with one universal culture that slowly evolved into thousands of other cultures? Essay Coursework Term Paper Research Paper Book Report Movie Review Case Study Annotated Bibliography Article Assignment. In these groups, folklore serves as a powerful instrument of social engagement and social identification.
Culture is the clothes we wear, the language we speak, the food we eat. Gardner, P. Order now. In the Sioux culture, religion has been an important part of daily life. Workshops essay on culture and tradition held with the participation of masters who created real works of art based on ethnographic sources. Words: Pages: 4
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